Wednesday, March 15, 2017

Having a Form of Scholarship But Denying the Power Thereof

Rock Waterman: Deane spends more time engaging in ad hominem attacks and comparing his own academic credentials to Anderson's than he does informing the reader as to what is actually contained in Anderson's book, as though the honors of men are pertinent in any discussion of the Lord's rules of engagement.

Irvin Hill: Mr. Deane is a highly credentialed–as far as the state is concerned–teacher at BYU-I, and former Marine.

In my FAIR conference presentation I talked about having a form of scholarship but denying the power thereof. Those attending chuckled at the joke, which I intended. But I had a specific set of people in mind when I made that comment. Since that time my interactions have only reinforced that idea, so I thought I would explain the concept in more detail. The explanation is not as complicated as the form of godliness upon with the scripture is based (2 Timothy 3:5).  Some people like to use footnotes, talk about thesis statements, and all the forms of scholarship, but when challenged by actual scholars they claim that God does not approve of their interlocutor’s arguments,  and they often don’t use the methods that makes scholarship so powerful.

The Form of Scholarship

Kendal Anderson’s horrible book is a good example of this phenomenon. He has footnotes where he cites his supposed research. But he explicitly wrote about rejecting formal schooling because of its establishment “pap”(pg. 8), and that he only spent a “few months” studying the text(pg.9). His explicit rejection of formal training is obvious. More egregious than his many factual errors and use of clich├ęs was his discussion of the American Civil War. He expressed many arguments, but because didn’t know what the Lost Cause was, he ended up aping that school of thought unaware that it is thoroughly discredited.  In contrast, I studied this school of thought extensively during my academic training and had to write essays on it. This is a good example of how somebody can attack scholarship and academic training as useless and elitist, but then in the very same breath they make rather bush league mistakes that some basic academic training would have prevented. 

It’s possible to make really good arguments without formal training. But that training is much like a driver’s license. With a license the driver at least has a basic standard of knowledge and they are likely to know how to obey the rules of the road and perform complicated maneuvers like parallel parking.  It is possible to be a good driver without a license, and a person can make sound scholarly arguments without degrees. But without that license, or academic training, that individual is often just as conspicuous as that beat up truck going 35 on the highway who can’t stay in their lane. It’s not elitist to suggest that perhaps they should learn how to drive if they want to be on the road. Rock Waterman, Kendall Anderson and so many more punks and posers like to use words like thesis statements, but they misidentify  thesis statements, are unaware of the location and availability of sources, commit basic logical fallacies, don’t support their assertions with broad research, and generally fail to follow academic standards despite having that appearance.   

The Power of Scholarship

“Scholarship” for most people consists of reading some books or websites, perhaps combined with a google search to form what they think is an argument.  To use the apocalypse as an example, that is like scavenging for bullets. These dilettantes don’t know the chemical formula for gunpowder, or have the skill to make it.  But there are bullets of information out there, and they might even have good aim and know nice spot with which to ambush their opponents.  But being a scholar means that, like Captain Kirk , a person know so much about the topic they can make their own rounds.

I’ve seen too many people who think they know a great deal.  Their ignorance is only matched by the arrogance and pugnaciousness with which they state their opinion.  What many don’t know about history is that it is not a recording of what happened. It’s the record of what people say happened. That is an important distinction as it means it’s the historians role to help interpret and reinterpret history so that new understanding is produced.  History is sometimes compared to Swiss cheese, and there are numerous holes and gaps that historians then try to fill with judicious assessment based on their research.  The most important way to do this is through primary research.  Many people have mistaken assumptions about Mao’s theories and leadership and I’m one of the few scholars in the world that is studying the early insurgency of Mao Zedong to help adjust that understanding. If I were arguing with people who had a form of scholarship but denied the power thereof, they would be really good at quoting Mao’s writings. They might even have read a few biographies of him, and they can drop quotes pretty well on discussion boards, in between their insults and bullying of course. Somebody who knows the power of scholarship is familiar with the secondary literature, Mao’s words, but also studied the archived resources about his leadership, local newspapers, the journals of his associates, an extensive background in military thought and theory- particularly insurgencies, and so much more to produce a nuanced and fine understanding of the subject.  In short, when I make an argument, I know that I have entire cases of ammunition that I’ve made, while my opponents likely have a six shooter they scavenged.

The Result

The result is that people who try to use the language of scholarship without being scholars are left with few options. They can try to insult the person. In conversations with radical libertarian trolls and the subset of people who oppose war they frequently use war monger, Gadianton, anti-Christ, liar, disingenuous, sophistic, and so much more on a regular basis.  Most of those are just in that one thread to which I linked above!! The historian in me wants to footnote more, but I think you’ve got the point with the other links thus far.  They also try to claim some sort of moral superiority. They testify as though they are just honest interpreters of the Lords will, and my arguments are just credentials from the state and hiding behind the honors of men. Its true that we are often discussing the Lord's word concerning warfare, but the strength of argument is what matters. Their interpretation is no more favored than mine. The strongest arguments are based on solid research into primary sources, judicious analysis, and the cogent arguments they provide. 

They often try to sound really knowledgeable. But without that scholarship they are just loading their gun with somebody else’s bullets.  They have a form of scholarship but deny the power thereof. 

Thursday, March 2, 2017

Of Punks and Posers

I’ve never really enjoyed the long back and forth of political or religious arguments.  The very small enjoyment factor of sharing ideas quickly dissipates in the face of angry rhetoric, insults, and juvenile games.  Over the years I’ve started to notice the same behaviors from these insincere people. The most amazing part is that these behaviors are the same despite widely varying topics ranging from sports, to politics, to religions, and I’ve even been harassed by Alien Covenant fanboys.  Because I choose to focus on serious and substantive discussions of topics instead of insincere flame wars that at best feel good in the short term but don't lead to substantive discussion, I have written down a list of behaviors that these people exhibit and which act as a deal breaker for me:

Fallacy cop:
This is an individual that always manages to find a fallacy.  While nobody is immune from occasionally using fallacious reasoning, these posers often invent fallacies and then use the manufactured mistakes to ignore the substance of the argument. For example, one individual cited a book that I happened to review. That review was negative, but I made sure to describe the shallow arguments. I deliberately refrained from commenting on the author’s character, even though I had been the subject of his personal attacks. But instead of reading the review and commenting on its substance the individual simply hid behind the supposed fallacies I committed.

The fallacy cop trick is further enhanced, well diminished actually, when the individual actually commits the same fallacy in their response to me. It tends to be one of the most used and abused fallacies out there, so instead of playing fallacy cop I tend to mock how silly those terms are by simply using them.

Related to the fallacy cop is the pettifogging grammarian.  That's just a fancy way of describing somebody who will obsess over a typo or two, which are common in extemporaneous writing on social media, instead of engaging the argument.  I encountered this annoying behavior so much I actually looked up a word for it. Pettifogging is excessive or undue emphasis on petty and unimportant details.  As you'll begin to notice, its a perfect word for describing the nonsense in many of the online debates you'll encounter so you should keep it handy. 

Burden of Proof:
At some point in a discussion somebody will demand evidence. This is insincere because instead of discussing the merits of the argument being debated, it places an unfair burden on one side or the other.  Social media isn’t really conducive to citing evidence to begin with since there aren’t ways to place substantive footnotes in them. You can only cite one link at a time, and inline citations are time consuming. But the people requesting these items don’t really care to read or look up the footnotes on their own. It is usually just a smarmy way to appear interested in the conversation without offering real counter evidence or cogent rebuttal. It’s a way to manipulate the situation to make it look like an opponent is an insincere blowhard, when it’s usually those that request proof that are insincere.

Pet Nicknames:
This is less mature than a 7th grader but still frequently used. Mitt Romney was called Mittens, Trump is Cheeto Jesus, and so on.  This is pretty self-explanatory, but you’d be surprised how many otherwise educated people do this. These are terms of derision that do nothing to enhance the discussion.

This one is harder to notice but much more pervasive. There is such a thing as describing events which is different than offering an analysis of events. An example might be the time I had to delete and moderate the insults of radical libertarians on my blog.  I clearly explained in the comments why I did so. They had called me every name in the book on multiple occasions and they had no right to do so on my blog. They unfairly interpreted the event and said that I had “thrown a tantrum.” Well no, that’s editorializing to make me sound like a child, it’s not accurate, and its actually just a more subtle insult. I had deleted their comments because there are only so many times I can be called a sophistic, terroristic, warmongering liar and anti-Christ. (Those insults are both real and common in discussing with the Geoff Biddulph Connor Boyack strain of radical libertarianism.) 

Those are the major discussion deal breakers that transcend boundaries, here are some uniquely Mormon deal breakers:

Gratuitous Comment about Underwear

Unfavorable Comparison to Lord of the Rings

Questioning of intelligence and mental health (a subtle but real form of ad hominem)

Calls for Peer Review

The last part of the equation is knowing when to walk away. The biggest factor for me was realizing that most of my arguments online were a way to show how much I knew. Ironically enough, it was a product of my insecurity that forced me to prove how much I knew.  They weren’t designed to win friends or convince opponents, except to convince them of my superiority. Most of my opponents were the same way, or they simply wanted to cast insults, vent their anger, or use shallow debating tricks without actually having a conversation.   But nobody ever ends the conversation saying something like, “You have utterly defeated me with your superior intellect.” Online conversations will go on as long as you invest in them but quickly die when you don’t.  The handful of opponents fanatically devoted to the argument will think you’re an idiot no matter how many or few times you respond to their (often) insincere requests. All things being equal then, it makes sense to spend less time than more on a fruitless debate.

So in short, the best way to win online arguments is simply to walk away. At the very least, I’m sure you have better things to do with your time, and don’t need to fluff your ego with online fights.  I’m secure enough in myself, my education, my well thought out positions, and my career as a writer that I don’t need to prove it to every punk and poser on the internet.  This might open me up to charges of being arrogant, or “hiding” behind my degrees. But ironically enough, those arguments are just more editorializing and personal attacks that won’t goad me into an argument. They do just the opposite in fact as I know who I am, what I’m capable of doing, the better ways I could use my time, and I have a clear list of deal breakers that my potential online opponents too readily provide. Thanks for reading and make sure to check out one of my recent journal articles. I’m off to work on my next book! 

[I work as a freelance writer. If you found value in this piece please consider donating using one of the paypal buttons below. Thank you!] 

Thursday, February 23, 2017

Putting the Lance in Lancelot

Hey everybody. The title of this post comes from a rather silly joke from an episode of Legends of Tomorrow. The time traveler Sarah Lance visited the court of King Arthur and was thanked...alot. Since I free lance...alot, I thought it was worthy of my sense of humor. Here's a rundown of my recent publications:

Politicians misuse of the word invest to sell bad programs to the public: Disinvest from Politicians

A discussion of Chinese history and geography, with possible application for tensions in the South China Sea: The Imperative of Chinese History and Geography

A discussion that rebutted a common theme that over rates Chinese carrier killing missiles. In particular I discuss the carrier's anti missile capabilities and value as logistical platforms: The Continuing Importance of the Carrier  (This one is technically just a facebook post. As you can see in this post, my ideas are worth reading and being published. I just cut out the middle man for this one.)

Too much of politics involves petty debates of the day. I take a step back and suggest a way to save millions of people instead of arguing about a few thousand Syrian refugees: The Wrong Argument and Right Answer

I have several more pieces that are ready to go but haven't found a home yet. I have one that uses nuclear theory to describe why the fear and loathing of Trump might be a useful thing.(Update: It looks like Charles Krauthammer beat me to publication with a similar idea.)  I have another that discusses Chinese strategic culture and the potential for the next Pearl Harbor.  I'll let you know when I publish those.

I use the same analysis presented above in analyzing events in the Book of Mormon. If you haven't a had a chance yet make sure to buy my book (using the link to your left) as it contains the same substantive analysis within it! Its very rewarding to work as a freelance writer, but it doesn't always translate into literal paychecks. If you found value in this work please consider donating using one of the pay pal buttons below.

Friday, January 20, 2017

Experiencing Battle in the Book of Mormon

I'm proud to announce my article, "Experiencing Battle in the Book of Mormon" has just been published by the Interpreter: A Journal of Mormon Scripture.  The abstract reads: Historical chronicles of military conflict normally focus on the decisions and perspectives of leaders. But new methodologies, pioneered by John Keegan’s Face of Battle, have focused attention on the battle experience of the common soldier. Applying this methodology to a careful reading of details within the Book of Mormon shows an experience in battle that is just as horrific as it is authentic.

The process took a little longer than I had anticipated. I actually thought this might come out last summer in time for the gospel doctrine lessons on the war chapters.  But it is here and ready for your reading enjoyment.

[I'm a free lance writer. If you found value in this work please consider making a small donation using one of the pay pal buttons at the bottom of the page. Thank you.] 

Monday, January 9, 2017

Thomas Sowell Agrees With Me

A short time ago I posted a link to my article about the misuse of words. This has obvious application in my research on the use of the word robber to delegitimize the Gadiantion Robbers. Thomas Sowell is an intellectual that has been highly influential for decades. I first discovered his writings in 2007, when I read the book Black Rednecks and White Liberals. He explained how the supposedly authentic black culture seen in so many inner cities was actually inspired by the lower class white culture of the south. He has an excellent ability to explain powerful concepts in clear and concise language. I employ his discussion of the Hawley Smoot tariff to teach my students about the Great Depression. I especially enjoy his books on economics where he discusses why price controls lower quality and affordable laws make things unaffordable. He recently retired and the National Review has been republishing many of his weekly columns.

In a recent column discussing the language around taxes he said this about the misuse of words:

"It is one of the many signs of the mindlessness of our times that all sorts of people declare that “the rich” are not paying their “fair share” in taxes, without telling us concretely what they mean by either “the rich” or “fair share.” Whether in politics or in the media, words are increasingly used, not to convey facts or even allegations of facts, but simply to arouse emotions. Undefined words are a big handicap in logic, but they are a big plus in politics, where the goal is not clarity but victory — and the votes of gullible people count just as much as the votes of people who have common sense."

Several weeks ago I wrote this about the misuse of worse as well. I was perhaps a bit nicer than I should have been in denying any malice behind the practice, (maybe I just need the cynicism that comes with years of responding to these clowns), but I also identified the misuse of words to arouse emotions:

"In the battle of competing ideas, sometimes words can be the first casualty. The abuse of the word “establishment” was so rampant during the election that I joked I should have started a restaurant with that name so I could get free advertising. All joking aside, misapplying words can muddle the debate, obscure real threats, or become a tool of hysteria.

Many of these words aren’t necessarily used with ill intent but rather as a way to illicit an emotional response and compensate for poor arguments. For example, anti-war advocates like to use the word “warmonger” to insult people or positions they don’t like without having to engage the relative merits of the proposed action."

It is very gratifying to see the same ideas that I have in the writings of others, especially such luminaries as Thomas Sowell. It helps to ease the frustration I feel when my great ideas and articles have a difficult time finding an outlet, or being noticed above the click bait trash and fake news. If you like my ideas, make sure to link to this page or check out my current writing gig at Opslens magazine. Thanks for reading!

[I work as a free lance writer. If you found value in this work please consider donating using the pay pal buttons at the bottom of the page.] 

Thursday, January 5, 2017

2017 Mormon Theology Seminar

[This is a copy of my application to the 2017 Mormon Theology Seminar. This is always a good chance to explore different ideas.  I never did come up with a good title so I hope you don't mind jumping right in.] 

The powerful speech of Abinadi explained pivotal Messianic concepts and elucidated the God head in ways that recalled some of the early Christian ecumenical councils. The largest theme is the duality of Heaven and Earth represented in Mosiah 15:4: And they are one God, yea, the very Eternal Father of heaven and of earth. The study of Abinadi’s words justifiably focuses on his amazing testimony of Christ and his bold stand for truth. But preaching doesn’t happen in a vacuum.  His talk about the nature of God and His judgements reveal repeating and important scenes in the Book of Mormon regarding the nature of prophets, and their possible conflict with both political power and the institutional church.

The king and prophet are respective representations of Heaven and Earth.  The prophets are key explainers of spiritual text which govern the kings, and kings are the divine conduit that governs temporal affairs. The prophet Micaiah in 1st Kings 22 does a good job of illustrating the possible scene and interplay between king and prophet represented in Abinadi’s preaching. In the story the kings of Israel and Judah sat on their thrones and consulted 400 priests regarding future military action. The 400 priests give their approval for the joint attack. Yet one of the kings wasn’t satisfied with the answer.   He was reluctant to consult the prophet Micaiah because he always prophesied evil concerning the king but did so anyway. When pressed Micaiah gave them grim news concerning the judgements of God and used Christ like language when he compared their defeat to being a flock without a shepherd. 

Micaiah then testified of a vision that truly revealed the dual nature of the episode. As Cristiano Grottanelli explains the text, “On earth we see the thrones of the kings with the ranks of prophets and with the recalcitrant truth telling prophet. In heaven we see the throne of Yahweh with the ranks of spirits, and the lying spirit volunteer.”[1]The encounter ended when Micaiah is then slapped by one of the priest and cast into prison.  The story of Micaiah and Abinadi are fascinating accounts of a prophet being forced to oppose the king, testify of destruction, contradict the priests in the court, and then have a theophonic experience that mirrors the earthly scene. Abinadi is brought before a king, contradicts the priests, teaches of the duality between Heaven and Earth, testifies of Christ being born, His being brought before a king and killed, and then Abinadi’s experience ends with his death.  

The treatment of Abinadi is not only a possible type scene with the Bible and representation of duality; it also illustrates key themes in the Book of Mormon. Abinadi being brought before an angry king for his preaching recalls prophets such Alma in the city of Ammonihah (Alma 14:2), and Nephi upon his tower (Helaman 8:5-6) who faced the people’s wrath over the enunciation of political consequences of spiritual condemnation.  The other theme, also represented in the Bible, is the conflict between the priests who are part of the institutional church and the court of the King, and the prophets who are often charismatic and outside of the organized church.  This is most clearly seen in Samuel the Lamanite, who preached on the walls, was never heard again, and the people whom he converted had to seek out Nephi, the institutional leader of the church for baptism (Helaman 16:3-4). The prophet Micaiah also contradicted the larger number of priests who were special guests and interpreters for the King.  Abinadi explicitly threatened both the kings (secular) life and safety of kingdom while also undermining the position and prophecies of the priests. Much like the people in Jeremiah’s day, the priests opposing Abinadi contended that their kingdom is strong (12:14-15).

The spiritual teachings of Abinadi receive a good deal of attention. But his words about God being the Father of Heaven and Earth suggest a connection between the political history of the Nephites and the spiritual preaching of the prophets that is understudied.  Abinadi represents a possible type scene comparable to Micaiah’s experience in 1 Kings 22, and it also highlights the experience of many Nephite prophets in having their spiritual messages ruffle temporal feathers, and suggests a difference between free-lance prophets and institutional priests. 

[1] Cristiano Grottanelli, Kings and Prophets: Monarchic Power, Inspired Leadership & Sacred Tect in Biblical Narrative (New York, Oxford University Press, 1999), 175. 

Statement of Interest:

I’m particularly attracted to the seminar’s intense reading and focus on new lines of inquiry into the text and believe I could add a great deal to the seminar.  I have extensive academic experience with over a dozen academic publications and presentations. My most recent work includes a research grant that allowed me to study the early insurgency of Mao Zedong, and a contract with Westholme Press to produce a book on decisive battles in Chinese history.

Regarding the Book of Mormon, my methodological focus has reexamined assumptions about the narrative in the text. This has produced a manuscript length volume which discusses a revisionist history within the Book of Mormon currently under review for publication. Some of that research was previewed in a well-received presentation at the 2016 FAIR conference which examined the social and political factors that might have fueled the Gadianton insurgency.   Another focus has been to examine the relevance of the text in formulating foreign policy. Some of this research has been published in past monographs and contributions to collected volumes and conferences. My most recent piece represents ground breaking research into previously neglected verses that discuss preemptive war.  I look forward to bringing these skills to the 2017 seminar. Thank you.

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